Archive for the ‘Time’ Category

Caste and the Writing of History

By Prathama Banerjee

Caste is seen as both the most archaic and the most contemporary reality of India – a persistent but paradoxical presence in historical time. Perhaps for this reason, caste seems to act as a challenge to the writing and teaching of history. This essay seeks to understand the ways in which caste as a category has, for a long time, escaped history as a discipline. It also explores the newer ways in which historians today try to interrogate and renegotiate history itself, in their effort to fashion modes of writing adequate to the workings of caste in India. This essay therefore is as much about history-writing as it is about the category of caste.

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Interview with Ashis Nandy
[Prof Ashis Nandy is a well known social thinker and social psychologist based at the Centre for the Study of Developing Societies (CSDS), Delhi. He has been an outspoken critic of science, modernity and secularism. His writings since the early 1980s have been extremely influential, in conjunction with Edward Said’s critique of Orientalism, in exposing the universalist pretensions of Western thought and social sciences. His most important books include The Intimate Enemy, At the Edge of Psychology, Tradition, Tyranny and Utopia, The Savage Freud, Time Warps and The Romance of the State. Nandy’s critique of secularism in the mid-1980s unleashed one of the richest and most hotly contested debates in India – one that continues even today.]

Interviewed by Aditya Nigam, Fellow CSDS, Delhi. The interview was originally conducted for Naked Punch (www.nakedpunch.com).

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Time And The Revolutionary Imagination

Posted: 21/09/2007 by Aditya Nigam in Empire, Marxism, New Left, Time

by Aditya Nigam

“If the socialist revolution in the ‘twenty Latin Americas’ cannot be unified, then neither can its timing. The national fragmentation of the Latin American revolution is matched by the way its political calendar is fragmented into quite unconnected rhythms and upheavals. In each country the process has its own time clock: whether armed or not, the class struggle will always be at a different moment in Caracas and Buenos Aires, and again different in Guatemala city. Vanguards can see far and wide: it is this that makes them the vanguard…Vanguards decide on their present action in view of the ‘far-off socialist ideals’ with which, by theoretical anticipation, they become contemporary. But it is pointless for them to set their watch to Caracas time in Buenos Aires (or Hanoi time in San Francisco for that matter). The people who make history are living by the time not of a continental, or world, revolution, but of the material living conditions of the area, the town or the country, which their horizon is bounded by. ” Regis Debray

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